By Blaise Pascal, Paul A. Boer Sr., Thomas M'Crie
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Extra info for The Provincial Letters of Blaise Pascal
He showed me the same thing in Diana, in these terms: Ut eat incognitus ad lupanar. " he replied. "Only think what a scandal it would be, were a monk surprised in such a predicament with his canonicals on! " "I know nothing about all that," said I. "Then it is a sign you have not read much of Escobar," returned the monk. "I got him only yesterday, father, said I; "and I had no small difficulty, too, in procuring a copy. " "The passage to which I referred," returned the monk, "may be found in treatise I, example 8, no.
What! is it no sin for a man not to fast when he has it in his power? And is it allowable to court occasions of committing sin, or rather, are we not bound to shun them? " cried I. " rejoined the monk, "so you think that if a person experience some inconvenience in avoiding the occasions of sin, he is still bound to do so? Not so thinks Father Bauny. '" "Truly," said I, "it appears to be all a dream to me, when I hear grave divines talking in this manner! " "You are speaking, then, against your conscience," continued I.
Read it yourself, then," he replied: and, to be sure, I read the following extract from the Moral Theology of Sanchez: "It is perfectly reasonable to hold that a man may fight a duel to save his life, his honour, or any considerable portion of his property, when it is apparent that there is a design to deprive him of these unjustly, by law-suits and chicanery, and when there is no other way of preserving them. Navarre justly observes that, in such cases, it is lawful either to accept or to send a challenge- licet acceptare et offerre duellum.