By Jiddu Krishnamurti
Publish 12 months note: First released in 1990
The passages during this learn e-book were taken at once from Krishnamurti's talks and books from 1933 via 1967.
The compilers begun via examining all of the passages from this era which contained the observe action—the topic of this e-book. this could no longer were attainable with no using an entire textual content computing device database, produced through the Krishnamurti beginning belief of britain. Over 750 passages have been studied in all, and the features of "action" most often addressed via Krishnamurti have been famous. those elements then shaped the description for the contents of this publication.
The fabric chosen has now not been altered from how it was once initially revealed with the exception of restricted correction of spelling, punctuation, and lacking phrases. phrases or words that seem in brackets are usually not Krishnamurti's, yet were extra by way of the compilers for the sake of readability. Ellipses introducing a passage, or finishing it, point out that the passage starts or leads to mid-sentence. Ellipses during a passage point out phrases or sentences passed over. a chain of asterisks among paragraphs exhibits that there are paragraphs from that speak which were passed over. Captions, trigger from the physique of the textual content, were used with many passages. so much captions are statements taken without delay from the textual content, with a few being a mixture of words from the passage. Krishnamurti spoke from this type of huge point of view that his complete imaginative and prescient was once implied in any prolonged passage. If one needs to determine how a press release flows out of his entire discourse, you can find the entire context from the references on the foot of every passage. those refer essentially to talks that have been released within the accrued Works of J. Krishnamurti.
This seventeen-volume set covers the complete interval from which this examine e-book has been drawn. an entire bibliography is integrated on the finish of this booklet. scholars and students can also be attracted to extra passages on motion now not utilized in the e-book, avail2 capable for examine upon written request, within the files of the Krishnamurti starting place of the USA. This examine e-book goals to provide the reader as accomplished a view as attainable, in one hundred forty pages, of the query of motion as explored through Krishnamurti through the interval coated. lots of the fabric awarded has now not been formerly released, other than within the Verbatim stories that have been produced privately, in constrained numbers, basically in case you attended Krishnamurti's talks.
A ultimate word: The time period heuristic, utilized in the heading of part VI, is outlined by way of the Chambers 20th Century Dictionary as "serving or resulting in locate out" or "the process in schooling in which the student is determined to determine issues for himself" and never "depending on assumptions in keeping with prior experience."
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Additional info for Action: A Selection of Passages from the Teachings of J. Krishnamurti (1st Edition)
This is rather a lovely evening—isn’t it? The sun is on the leaves. There is a nice light on the leaves, and there is the gentle movement of the branches; and the light of the setting sun is coming through the leaves and through these woods. And somehow all that beauty is unrelated to our daily living; we pass it by, we are hardly aware of it; and if we are, we just glance at it and go on with our particular problem, our endless search about nothing! And we are incapable of looking either at that light on those leaves, or of hearing the birds, or of seeing clearly for ourselves non-fragmentarily, not in isolation, the totality of this issue of human existence.
The reaction which sees and does not translate what it sees in terms of its own conditioning—that is one kind of reaction; that is the real action. And the other kind of reaction is that which sees and says, “That is beautiful, I must have it,” that reaction is the response of its own conditioning, memory, of its own self-pity, of its own desires, and all the rest of it. So please see the difference between these two. Bombay, 5th Public Talk, March 4, 1962 Collected Works, Vol. XIII, pp. 141-2 In that state of mind which is reacting, can you observe anything?
And most of us give our minds to so many things. That is why we live a fragmentary life— thinking one thing and doing another; and we are torn, contradictory. To understand something, one must give not only one’s mind but one’s heart to it. Madras, 1st Public Talk, December 16, 1964 Collected Works, Vol. XV, p. 6 So we are dealing not only with action, but also with compassion, because action has within it compassion. Most of us do not think completely, but fragmentarily; what we think at one level is contradicted by our thought at another level.